Seventeenth Century Jewish Individualism :: Essays Papers

Seventeenth Century Judaic IndividualismThe 17th coulomb not only marks an important era in Jewish history, the arrival of Jews in the new-sprung(prenominal) World, but it marks a shift in Jewish ideology as well. Traditionally, in the white-haired World prior to the Inquisition, Jews did not cost as individuals but or else as a part of a social network or union that worshipped together, studied together, at times lived together, and had the same band of beliefs. During, and for sometime after the Inquisition, some secret Jews were part of an underground participation but opposite secret Jews chose not to be part of either Jewish community, secret or not, out of fear. It was not until the seventeenth century that there was a conscious break in the tradition of being part of a community and some Jews chose the path of individualism, because they were dissatisfied with the hold of their current Jewish community or they were force to abandon their community and worship individually. When Jews began to move from the Old World to the New World they were forced with the challenge of figuring out how they were supposed to practice Judaism when there was no current Jewish framework in place. When Portuguese Jews arrived in the New World they were forced to live outside of the traditional community because there was no Jewish community to greet them in New Amsterdam. In the seventeenth century, it was not the norm for a Jew to live outside of the Jewish community, but it was possible ones willingness or necessity to live outside of the community depended upon ones geographical location, fear, or in the flesh(predicate) convictions.In fear of being persecuted for their faith during and after the Inquisition, many Jews took on secret identities and were referred to as Crypto-Jews (Gerber 121). In an effort to escape persecution or take away many Crypto-Jews kept themselves isolated from the openly Jewish community it was not until many generations afte r the Inquisition that numerous Crypto-Jews who moved north to The Netherlands were introduced to other Jews and even, a random encounter with a Jew visiting from abroad could glorify the Iberian converso to reconsider his identity (Gerber 187). Before rediscovering his true identity as a Jew, the Crypto-Jew was not a part of an open community, nor did he commit any concept of what it was like to be a member of an openly Jewish Community.