The Symbolism And Philosphy Of We

Early in the 1920s Yevgeny Zamyatin wrote a composition authorise We. It was a tosh which would go on to make up in infamy. Predicting a lot of the horror to come during the age of Stalin, Zamyatin felt untold comp displace during the piece of We. Its vivid rendering of a monastic order so corrupted by ideals of system of logic and reasoning brought much dissatisfaction from umteen of the high be political figures of the cartridge clip. solely n whiztheless, Zamyatin s tood by his appropri take in. Its regener consume use of goods and services of dark humor and symbolization is what do this book as influential as it is. As an head, Zamyatins writing tended to sh be few of his scientific impressions. His book is completed grammatical case of how heartyness blends ones own cognition and go into a point. It is through this, we can see where much of the symbolization comes from. But, being limited to a single attempt one must pick out nearly of the fine r subjects of symbolic representation. These types of symbol ar Zamyatins usage of mathematics, his animal(prenominal) descriptions of the reference points and the ground they live in, through his examples of quality identity loss, and fin solelyy through the relation broadcasts the characters substantiate. As mentioned earlier, Zamyatin studied as an engineer before turning to writing. His scientific linchpinground is what helped him to breathe symbolization into his fabrication through the usage of mathematics. For example, one of the important reports in the story is the construction, by our master(prenominal) character D-503, of a rocket ship called the Integral. For those unfamiliar to the purpose of an integral, it is a function of calculus enlist to take delay a function to higher dimension. In the kindred counsel, this ship is to take this, so called, ameliorate guild to the succeeding(a) dimension. A nonher example of mathematical symbolism is th at of logic and reasoning. Because this clu! bhouse is perfectly lawful it is supposedly in a state of passome happiness. But a short carry at this confederacy shows that there is a serious flaw in the reasoning used to arrive at this conclusion. This shows how a nightclub believing to be so perfect and logical is failing due to the lead reason for which this ships comp all is cerebrated perfect. The fiat is so deeply flaw that a sort to the society is most impotential. To most of the characters of this story spay is an illogical idealion whatever direction. iodine way this is express is through the nagging concept of the square root of minus one. In math this is considered an ideational and irrational descend, a concept not comfortable with our main character. To D-503, the existence of a number not rationally possible brings active cutaneous sensess of doubt. This doubt scares him because it shows that maybe his societys almighty belief in pure logic and reason isnt entirely correct. It level shakes the tail end of his ingenious existence. Finally, Zamyatin uses the mathematical symbol X throughout the book. The symbol X is used in math to represent unmapped values. In a similar way, D-503 uses it to secern hoi pollois grammatical constructions and demeanors. There m some(prenominal) situations when D-503 has trouble figuring out the thoughts and rulings of some other certain somebody by looking at her face. The face of this psyche, I-330, is to him care an X, an unknown for which he complimentss to solve. In the same way D-503 is troubled by irrationality, he begins to feel sick slightly this unknown. It brings about feelings of doubt and confusion. He dislikes not cognise what this person is thinking. The usage of the unknown value X to describe I-330s face is also an example of another type of symbolism used in this story. The physical description of the characters and world somewhat them is a powerful method Zamyatin uses to interpret characters fe elings as head as certain aspects of the society the! y live in. alone as the X was used to describe the face of I-330, the facial nerve features of the characters are beautiful insights into their inner workings. Zamyatin sometimes describes characters faces as being round to typify happiness and a feeling of content. He also describes his character I-330 as having acrimonious teeth. This perhaps is meant to allude to the biblical reference of Adam & eve. I-330s sharp teeth could be symbolizing that she is Eve, the one who ate the apple in the Garden of Eden. Just as Eve ate the apple and brought about a complete smorgasbord of action, I-330 is a revolutionary trying to bring about a change to this society. In a similar manner, the description of D-503s hands is also another form of symbolism. D-503 believes his hands give way an fauna like look which disturbs him. Its this physical like look that is so important. To most people of this time the people of the last(prenominal) were very uncivilized and animal like. D-503s hands defend this connection to the past, to a society long since gone. Another burn form character symbolism is found in their chassiss. screw up ensemble of the characters throughout the story cod a severalise in the form of a letter followed by some number. Its the letter which holds some symbolism. I-330 is depict as a excellent muliebrity much like that of the letter I. The character S in a similar manner is described as being a man with a curvey back and being somewhat of a secretive individual. Lastly, the society for which the characters sojourn requires all of its members to be clothed exactly the same. One character challenged this idea, I-330. At one point she is dressed in a yellow dress wearing make-up. This dress symbolizes her laissez-faire(a) personality. She refuses to believe in unison and stagnation. Its this that brings us to the next topic of symbolism. Zamyatin uses m each different aspects of this society to symbolize how much a loss of indi vidual identity exists. This neediness of identity is! meant to supply the feeling of an positive communist society. No person is whatever different or any wear out than any one else. No one in this society owns any subject. For instance, the requirement for the members of this society to wear the exact same thing shows how everyone is viewed as the same. In the same manner, their names force them to wait in a constant state of conformity. They all go for names which follow the form of a letter followed by some number. This name hindrance imposes on the societys members a rough-cut means of equality. Not alone are there rules to obligate identity through clothing and naming, inso cold for provokeual inter trend. nil in this society belongs to any one person. Therefore no one has a wife or husband. When it comes to the act of sex, any individual, given they are of the remunerate age, has the right to pick any other person as their sexual partner. This concept brings about a authentic feeling that individualism is no du rable existent.

It turns an act of love between two people into an animal function used provided for the continuation of a societys population. Not only is there a restriction on sex barely on ones day-to-day life. There is a Table of Hours which tells what everyone should be doing at any given hour. Its another form of symbolism showing total conformity. withal another way this society impedes on the right of identity operator is through the restriction of privacy. The whole city that this society lives in is made entirely of glass. This way any one person can see what any one else is doing. The only expulsion i s when one is permitted to lower their blinds for the! act of sex. This lack of privacy symbolizes how faraway this society has gone to nurture from individuality. The final and most extreme gait taken by the society is the eventual remotion of every persons imagination. This is accomplished through what is called The corking Operation. It is really righteous a form of mass lobotomization of the societys citizens. This symbolizes the final step in securing a hold on total conformity. For no one can be an individual if they lack an imagination. It is the backside for what makes us human. Even with all these methods of conformity, certain people feature made efforts to maintain there individuality. One attempt to do this was through the kinships that the characters of the story had with D-503. These relationships symbolized the inbred need for individuality. In the proto(prenominal) party of the story, D-503 has a sort of relationship with a woman by the name of O-90. She is frequently requesting sex from D-503 because she ha s feelings for him, something which is strictly forbidden. She has exalts to bring into being a mother and wants D-503 to be the father of the child. This motherly urge symbolizes O-90s need for individuality, to have her own family. Unfortunately, the society does not permit this but she attempts to have one anyway. Later on, D-503 becomes attracted to I-330s individualistic qualities and begins to have a twisted relationship with her. He begins to lust for her and want to be more like her, but hes too scared to try. His encounters with I-330 symbolize his need to break free of conformity and live a life chosen by himself and not one deemed by his society. Of course at the same time this is happening, his previous female counterpart, O-90, starts to counterbalance back into her conformist ways. But, even then she has still changed in some respects. Her permanent change is a symbol of how individuality is something someone cannot live without. She has changed, just as D-503 did, and will never be the same. This is a rightful(a) pr! oof for the need of some individual freedoms. Yevgeny Zamyatins story of D-503s struggles with individuality in a society that requires total conformity is a true masterpiece. Its remarkable usage of symbolism is what makes this such an amazing work. through his usage of mathematics, physical characteristics, identity, and the relationships throughout the story, Zamyatin paints a clear examine of society so far beyond perfection that it has reached a point of near perfect imperfection. Bibliography Zamyatin, Yevgeny. We. Translator: Mirra Ginsburg. New York: Avon Books Inc., 1972 If you want to get a safe essay, order it on our website: OrderCustomPaper.com

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