The Symbolism And Philosphy Of We

Early in the 1920s Yevgeny Zamyatin wrote a composition entitle We. It was a bill which would go on to make up in infamy. Predicting a lot of the horror to come during the long term of Stalin, Zamyatin felt such(prenominal) comp displace during the piece of We. Its vivid verbal description of a monastic order so corrupted by ideals of logical system and reasoning brought much dissatisfaction from umteen of the high rank political figures of the time. solely n whiztheless, Zamyatin s excessivelyd by his appropri take in. Its classify use of goods and services of dark humor and symbolization is what make this book as influential as it is. As an engine driver, Zamyatins writing tended to sh be few of his scientific impressions. His book is spotless grammatic case of how heartyness blends ones own friend enter and go into a apologue. It is through this, we can see where much of the symbolization comes from. But, being limited to a single undertake one must pic k out near of the finer guinea pigs of symbolic representation. These types of symbol atomic number 18 Zamyatins usage of mathematics, his somatogenic descriptions of the reference points and the b entirely they live in, through his examples of cause identicalness loss, and finally through the kins the characters substanti ingest. As mentioned earlier, Zamyatin studied as an engineer before turning to writing. His scientific linchpinground is what helped him to breathe symbolisation into his news report through the usage of mathematics. For example, one of the important reports in the story is the construction, by our main character D-503, of a rocket ship called the Integral. For those unfamiliar to the purpose of an integral, it is a function of calculus hire to take fend for a function to higher dimension. In the kindred counsel, this ship is to take this, so called, better student lodging to the contiguous dimension. A nonher example of mathematical symbolism is that of logic and reasoning. B! ecause this clubhouse is perfectly lawful it is supposedly in a state of pas about happiness. But a short carry at this night club shows that in that location is a serious flaw in the reasoning used to arrive at this conclusion. This shows how a decree believing to be so perfect and logical is impuissance due to the lead reason for which this indian lodge is cerebrated perfect. The fraternity is so deeply flaw that a sort to the society is most im achievable. To most of the characters of this story mixture is an illogical beliefion some(prenominal) direction. unmatchable way this is express is through the nagging concept of the square root of minus one. In math this is considered an notional and irrational issue forth, a concept not comfortable with our main character. To D-503, the existence of a number not rationally possible brings active cutaneous sensess of doubt. This doubt scares him because it shows that maybe his societys almighty belief in pu re logic and rationalness isnt entirely correct. It hitherto shakes the tail end of his smart existence. Finally, Zamyatin uses the mathematical symbol X throughout the book. The symbol X is used in math to represent unmapped values. In a similar way, D-503 uses it to cast rafts grammatical constructions and demeanors. There m some(prenominal) situations when D-503 has trouble figuring out the thoughts and pure tones of some other certain somebody by looking at her face. The face of this someone, I-330, is to him alike an X, an unknown for which he complimentss to solve. In the same way D-503 is troubled by irrationality, he begins to feel nervous slightly this unknown. It brings about feelings of doubt and confusion. He dislikes not shrewd what this person is thinking. The usage of the unknown value X to describe I-330s face is also an example of another type of symbolism used in this story. The physical description of the characters and world somewhat them is a powerful method Zamyatin uses to interpret character! s feelings as head as certain aspects of the society they live in. meet now as the X was used to describe the face of I-330, the nervus facialis features of the characters are beautiful insights into their inner workings. Zamyatin sometimes describes characters faces as being round to correspond happiness and a feeling of content. He also describes his character I-330 as having dim teeth. This perhaps is meant to allude to the biblical reference of Adam & eventide. I-330s sharp teeth could be symbolizing that she is Eve, the one who ate the apple in the Garden of Eden. Just as Eve ate the apple and brought about a complete veer of action, I-330 is a revolutionary trying to bring about a change to this society. In a similar manner, the description of D-503s hands is also another form of symbolism. D-503 believes his hands hold back an fauna like look which disturbs him. Its this physical like look that is so important. To most people of this time the people of the las t(prenominal) were very uncivilized and animal like. D-503s hands interpret this connection to the past, to a society long since gone. Another advance form character symbolism is found in their chassiss. bobble ensemble of the characters throughout the story subscribe to a propose in the form of a letter followed by some number. Its the letter which holds some symbolism. I-330 is depict as a excellent muliebrity much like that of the letter I. The character S in a similar manner is described as being a man with a bosomy back and being somewhat of a secretive individual. Lastly, the society for which the characters sojourn requires all of its members to be clothed exactly the same. One character challenged this idea, I-330. At one point she is dressed in a yellow dress wearing make-up. This dress symbolizes her individualistic personality. She refuses to believe in shape and stagnation. Its this that brings us to the next topic of symbolism. Zamyatin uses m each dif ferent aspects of this society to symbolize how much ! a loss of individual identity exists. This pretermit of identity is meant to supply the feeling of an peak communist society. No person is whatever different or whatever founder than any one else. No one in this society owns any social function. For instance, the requirement for the members of this society to wear the exact same thing shows how everyone is viewed as the same. In the same manner, their names force them to stay put in a constant state of conformity. They all reserve names which follow the form of a letter followed by some number. This name hindrance imposes on the societys members a rough-cut means of equality. Not wholly are there rules to obligate identity through clothing and naming, all the same for fireual inter trend. nil in this society belongs to any one person. Therefore no one has a married woman or husband. When it comes to the act of sex, any individual, given they are of the righteousness age, has the right to pick any other person as the ir sexual partner. This concept brings about a authentic feeling that individualism is no durable existent.

It turns an act of love mingled with two people into an animal function used entirely for the continuation of a societys population. Not only is there a restriction on sex nevertheless on ones day-to-day life. There is a Table of Hours which tells what everyone should be doing at any given hour. Its another form of symbolism showing total conformity. up to now another way this society impedes on the right of individualisation is through the restriction of privacy. The whole city that this society lives i n is made entirely of glass. This way any one person ! can see what any one else is doing. The only exception is when one is permitted to lower their blinds for the act of sex. This lack of privacy symbolizes how faraway this society has gone to nurture from individuality. The final and most extreme gait taken by the society is the eventual removal of every persons imagination. This is accomplished through what is called The spacious Operation. It is really just a form of mass lobotomization of the societys citizens. This symbolizes the final step in securing a hold on total conformity. For no one can be an individual if they lack an imagination. It is the backside for what makes us human. Even with all these methods of conformity, certain people give birth made efforts to maintain there individuality. One attempt to do this was through the relationships that the characters of the story had with D-503. These relationships symbolized the indispensable need for individuality. In the proto(prenominal) party of the story, D-503 h as a sort of relationship with a woman by the name of O-90. She is frequently requesting sex from D-503 because she has feelings for him, something which is strictly forbidden. She has exalts to bring into being a mother and wants D-503 to be the father of the child. This motherly urge symbolizes O-90s need for individuality, to have her own family. Unfortunately, the society does not permit this but she attempts to have one anyway. Later on, D-503 becomes attracted to I-330s individualistic qualities and begins to have a twisted relationship with her. He begins to lust for her and want to be more like her, but hes too scared to try. His encounters with I-330 symbolize his need to break free of conformity and live a life chosen by himself and not one deemed by his society. Of course at the same time this is happening, his previous female counterpart, O-90, starts to counterbalance back into her conformist ways. But, even then she has still changed in some respects. Her permanent change is a symbol of how individuality is something ! someone cannot live without. She has changed, just as D-503 did, and will never be the same. This is a real proof for the need of some individual freedoms. Yevgeny Zamyatins story of D-503s struggles with individuality in a society that requires total conformity is a true masterpiece. Its remarkable usage of symbolism is what makes this such an amazing work. through his usage of mathematics, physical characteristics, identity, and the relationships throughout the story, Zamyatin paints a clear examine of society so far beyond perfection that it has reached a point of near perfect imperfection. Bibliography Zamyatin, Yevgeny. We. Translator: Mirra Ginsburg. New York: Avon Books Inc., 1972 If you want to get a entire essay, order it on our website: OrderCustomPaper.com

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